Shemot

"Akiba": A Poem by Muriel Rukeyser

By Rabbi Arthur Waskow | 4/15/2011

[Please see Rukeyser’s own notes on the origins of the poem, and my notes about it, both at the end of the poem itself. —  Arthur Waskow]

Lives *
By  Muriel Rukeyser
AKIBA

The Way Out

The night is covered with signs. The body and face of man,
with signs, and his journeys.      Where the rock is split
and speaks to the water;              the flame speaks to the cloud:   Read more »

 

Freedom journeys book cover 

TO ORDER, CLICK HERE: Freedom Journeys: The Tale of Exodus and Wilderness across Millenia
  by Rabbi Arthur Waskow and Rabbi Phyllis Berman.

All those people in our headline, plus more —  Rev. Bob Edgar, head of Common Cause; Rabbi Michael Lerner, editor of Tikkun; Reb Zalman Schachter-Shalomi; Rev. Michael Kinnamon, head of the National Council of Churches;  Laleh Bakhtiar,  first woman translator of the Qur’an; and many more who have seen advance galleys of Freedom Journeys — now published in March 2011 by Jewish Lights Publishing of Woodstock VT — say it is terrific! Now you can explore for yourself these creative ideas both about how to read anew and reinterpret the ancient text, and how to apply its profound lessons in our own world crisis.

  • Below is advance praise by an amazing array of leaders in many different communities. One example: “It was the Exodus story that undergirded the civil rights movement; but as Arthur Waskow and Phyllis Berman demonstrate in this fascinating book, even Martin Luther King didn’t plumb the entire story, which we need now more than ever.”  —Bill McKibben, author, Eaarth; founder, 350.org

 We invite you to order a copy from The Shalom Center’s  Shouk Shalom

by clicking here

or  — if you make a tax-deductible donation of $180 or more —

we will send you a copy personally inscribed to you by Rabbis Berman and Waskow   Read more »

Photo of

By Rabbis Phyllis Ocean Berman & Arthur Ocean Waskow

When the ancient rabbis planned the sacred Jewish calendar, they made sure that Passover would always come in the Spring. For Spring is a time for birthing. Just as lambs are born and barley sprouts in spring, so Freedom is born -- and midwives begin the birthing.

This story is  an extension, a midrash, on the Torah story of the midwives who resisted Pharaoh. It takes the story further into the birthing of the people, and sees the midwives as leading heroes of the transformation, all the way to the Great Breaking of the Waters at the Sea of Blood.

The powerful "portrait" of the Narrow Pharaoh is by Avi Katz.

We invite you to use this story as part of the Telling of the Great Liberation on one night of Passover. (If you do, please make a contribution to The Shalom Center  as a gift of freedom to act on behalf of freedom.)  And please let us know your reactions and responses and those of your Seder guests.

Blessings for a joyful rebirth of your own,  and the rebirth of all humanity and earth from this dark time of world-wide eco-crisis into a springtime of new freedom from all Pharaohs!

-- --  Phyllis & Arthur

Long long ago, there was a looong thin river. Along its banks there was a looong thin country. The country was ruled by a looong thin King.

He was so famous for being long and thin that when people spoke directly to him, they called him not "Your Royal Highness" but  "Your Royal Longness."

But his name was "Pharaoh," and behind his back, they called him "Narrow Pharaoh."

Pharaoh was long and narrow because he didn't like to eat.

"Eating is fun," he said. "And kissing is fun. And laughing is fun. Being a king is serious. It is not supposed to be fun!" ¬

"Long and narrow is serious," he said. "But eating makes bulges. Bulges are not serious."

"No more bulges!" said the long narrow Pharaoh.

"I am long and narrow,
"My kingdom is long and narrow,
"And all my people shall become long and narrow!

"When I am not eating, no one shall eat.
"When I am not kissing, no one shall kiss.
"When I am not laughing, no one shall laugh."

One morning, Narrow Pharaoh looked out the window. There was a chubby little baby laughing in the grass.

The King began to frown. "Babies make bulges, too," he said.

"If you put a baby in a long thin woman, you make a bulge in her.
"If you put too many babies in a long thin country, you make a bulge in the country."

"I hate babies!" said the long thin King.
"They cry when I am not sad,
"And they smile when I am not happy.
"They eat when I am not hungry,
And they smell  all the time!"

So Narrow Pharaoh went to his high high throne.

Up the steps he walked    five steps, eleven steps, seventeen steps.

When he looked very very tall, and very very thin, he spoke in a very narrow voice:

"Send me my Minister of Exact Justice!"

The Minister stalked in.

He was almost as thin as the King,

And his clothes were even thinner.

He was almost as tall as the King,

And his hat was even taller.

Said Narrow Pharaoh, "Tell me how to get rid of these extra babies!"   Read more »

"Avatar," Exodus, & Kabbalah

By Rabbi Arthur Waskow | 3/10/2010

The film AVATAR weaves together what we usually call the spiritual and the political. Indeed, whether its director realized it consciously or not, AVATAR echoes two major strands of religious wisdom that began in Jewish thought but have had deep influence on cultures far beyond the boundaries of Jewish peoplehood. The two strands of ancient wisdom are “archetypal” — that is, they appear over and over again in human thought because they arise in human experience and yearning — with or without conscious transmission of the stories.   Read more »

PESACH: REBIRTHING THE EARTH, THE PEOPLE, & FREEDOM

By Rabbi Arthur Waskow | 2/23/2010

[This is a thoroughly revised version of Chapter 9 of my book Seasons of Our Joy, originally published in 1982 and most recently published in 1990 by Beacon Press.
[In the years since, the book has often been called a classic. Readers — both Jews and others — tell me its approach to the history, the spiritual meaning, and the actual practice of the festivals remains very helpful to them.
[Shalom Center members and subscribers can order the book from Beacon at a 10% discount with free shipping. For information on how to do this, see the very end of this post.
[The revised chapter follows. I welcome comments and suggestions, either directly to me at Awaskow@shalomctr.org or in the comments section at its end here on our Website. – Shalom, AW]]


PESACH: REBIRTHING THE EARTH, THE PEOPLE, & FREEDOM

The month of spring — the first month, says the Torah: time to begin. As the flowers rise up against winter, so the Israelites rise up against Pharaoh. The peoplehood of Israel is born — and we celebrate the freedom of new births and new beginnings. The feverish hilarity of early spring, of Purim, becomes a more directed, more devoted vigor.

ORIGINS

Many scholars believe that Pesach is a fusion of two early festivals — one of shepherds, one of farmers — that welcomed spring in two quite different ways. As the month of lambing begins in the flock, the shepherds may have celebrated the flock’s fertility by sacrificing a sheep, smearing its blood on the doorposts of their tents, dancing a skipping “Pesach” (“skip-over, pass-over”) dance around their campfires that imitated the skipping, stumbling steps of newborn lambs. (Pause for a moment to absorb the extraordinary imaginal and ethical leap of the Pesach story in saying that as the shepherds imitated stumbling lambs, God imitated stumbling shepherds — or lambs. For God protected a newborn freedom for runaway slaves by making sure that Death would skip over, pass over, “pesach,” their homes.)

As for the farmers — in preparation for the harvest of spring barley and wheat, they may have cleared out from their homes and storehouses all the chametz, the sour dough, the starter dough they used to make the bread rise. They were not only starting over for the year’s new crop, but starting over in human history by eating the most ancient bread of all, the flat unleavened bread that was the beginning of the farmer’s food.   Read more »

Dear fellow-seekers for peace and healing of the earth,

[Bottom line for this letter: I urge that multireligious groups together see the new film Avatar this month; learn with me by teleconference seminar on Thursday evening January 21 the connections between this film and the meaning of the festival of Tu B’Shvat that celebrates the ReBirthDay of the Tree of Life; and then gather January 29 to eat together the sacred meal of Tu B’Shvat. Why? See the unfolding below. — AW]
   Read more »

Renaming God in Order to Free the World

By Rabbi Arthur Waskow | 1/10/2007

[Posted January 10, 2007: This word of Torah is dedicated to the memory of Rabbi Abraham Joshua Heschel, may the memory of this tzaddik (“upright person, justice-worker”) continue to bless us. He was born on January 11, 1907. I had originally intended to send out this biblical / contemporary comment tomorrow, but it looks as if we will need that day to campaign against the cockamamie plan to send more American soldiers to Iraq. In this way we can ACT in Heschel’s memory — for he stood alongside Martin Luther King to oppose the Vietnam War.]   Read more »

Rabbi Arthur Waskow, 12/28/2004

Dear Chevra,

The Torah portion for this Shabbat is named "Shemot/ Names," because it begins with the names of the sons of Jacob who had come down to Egypt centurie before, in time of famine. After this echo of Genesis, it turns to new names - of many sorts.

The first two names are those of "Yisrael - the Godwrestlers" and "Mitzrayyim" - the Hebrew word for "Tight and Narrow Place" and also for Egypt (a long narrow land strung out along the Nile, with kings who become more and more narrow-minded).   Read more »

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