Jewish Renewal

[When I first began working on this essay, the word “earthquake” had not yet been swallowed up by the catastrophe in Haiti, and I could use the word to mean the combination of religious, political, sexual, ecological, and economic changes — often labeled Modernity — that have upended the kinds of societies that had shaped our world for the last two thousand years.   Read more »

As I write (December 22), 1950 Jews, including more than 150 rabbis and cantors, have signed the Open Jewish Letter to Senator Joseph Lieberman.

Also among the signers are many full-time Jewish-community professionals or Jewish-studies professors. Many signers wrote additional notes about how outraged they are by Lieberman’s behavior and how ashamed they are as Jews by what he has done.

We are still welcoming the names of signers, and will add them to those we have sent the Senator. Wevwelcome sharring this letter snd report with others.   Read more »

I am writing from the midst of a great winter storm. It is at moments like this that it is hard to convince our kishkes, our innards, that global “warming” is dangerous. That’s one of the reasons i insist on talking about “global scorching” — more honest to the geological reality and more evocative of the emotional reality.

Copenhagen is over: at the official leadership level, a dismal failure. At the grass-roots level, it sprouted another stage of growth.

Which narrative controls the future — top-down failure or grass-roots growth — depends on us.

The officials came up with a vague agreement among five major nations, no binding decisions, a too slowly approached process toward a too-limited target for even the non-binding decisions, anger among many other nations about both being ignored in the process and short-changed in the results, and a very tentative possible success in beginning the creation of a world fund to aid poor nations make the shift into non-fossil economic devlopment.

Four major culprits: Big Oil & Big Coal, which have blocked effective action by the US; the US government (President & Congress), which has kowtowed to them and failed to commit a serious level of money to meet the needs of poor nations; the Chinese government, which rejected effective outside verification of its promised cuts in CO2 emissions.

Pressure for deeper commitment, coming from African and Latin American nations and small countries most vulnerable to global scorching through drought and flood, fell short because they had too little power to force the rich and large nations to meet the world’s needs.

On the streets in Copenhagen and around the world, however, the summit sparked much more action and much more coherent connection. A true transnational movement is emerging, as will have to happen if the human race is to prevent utter disaster. There will have to be many more people going beyond their own households to address public policy, with much greater effort from those people. In the US especially, climate activists will have to make much closer alliances with health-care, anti-war, and pro-jobs activists if climate healing is to prevail.

(What do these issues have in common? I am at work on an essay looking broadly at them and what lies beneath them, including a way of understanding God that emerges from the multiple crisis we are in. The essay, entitled “The 21st century — In God’s earthquake, Domination — or Community” will go to you early in January.)

In the US, attention now turns to the Senate where debate continues on the Kerry-Boxer cap-and-trade climate bill and the pressures to water it down. Perhaps most crucial: Will the bill allow the Environmental Protection Administration to establish strong regulations on emitting CO2? If the Senate strips EPA of that power, as some Senators are trying to do, it will be better to defeat the bill and get EPA to act.

One example of grass-roots energy: Last Saturday night (12/12), was both the second night of Hanukkah and the night 350.org, a transnational climate-activist network, had urged world-wide candle-lighting vigils to impact Copenhagen.

Around the world, there were more than 3,000 such vigils. Tens of thousands of people gathered in the bitterly cold streets of Copenhagen in night after night of nonviolent demonstrations.

In Philadelphia that evening, about 60 people from various Jewish congregations, some interfaith environmental groups, the local climate-crisis 350.org, and the Philadelphia [High-School} Student Union gathered at Independence Hall to light Hanukkah menorahs   Read more »

Godwrestling: an adult name change

By Rabbi Arthur Waskow | 12/7/2009

Dear chevra,
Yesterday morning (Shabbat Vayishlach, December 5, 2009), for the first time since my car crash in August, I was able to lead the Torah discussion at P’nai Or of Philadelphia.   Read more »

Toward a New Jewish Sexual Ethic

By Rabbi Arthur Waskow | 9/8/2001

Rabbi Arthur Waskow

Late in March 2000, the Central Conference of American Rabbis — the Reform rabbinate — joined with the Reconsructionist Rabbinical Alliance and Ohalah/Association of Rabbis for Jewish Renewal in deciding to affirm and support those members who preside at the weddings of two men or two women.

Why is this happening?   Read more »

This past week, The Shalom Center invited our members and subscribers to join in signing an Open Jewish Letter to Senator Joseph Lieberman, calling him to account as an “observant Jew” for failing to uphold two cardinal commands of Torah: pekuach nefesh, “saving life” – which in rabbinic teaching transcends almost every other command of Torah, including observance of Shabbat; and tzedek tzedek tirdof, “Justice justice shall you pursue.”   Read more »

Please read the following JTA article reporting on Women of the Wall being arrested. Also, please read my piece from last year God, the State, and Women. (R. Arthur Waskow, Ed.)

JERUSALEM (JTA), November 18, 2009 — Jerusalem police arrested a woman praying at the Western Wall for wearing a tallit.

The woman, who was participating in Rosh Chodesh services, was arrested Wednesday based on an Israeli Supreme Court ruling that the public must dress according to the customs of the site, Israel Radio reported.   Read more »

By Rabbi Balfour Brickner
To the Editor, Commentary Magazine
 1971:

Most everyone of the “religious type” smiles wryly when he hears the quip, “Converts are the worst kind.” They either know from experience, or have heard, that those born to a religious tradition frequently do not match the zeal with which a convert approaches his new religious identity. In Judaism, it is not uncommon to find the convert. Now the magazine and its to, and involved in, the practices of Jewish life, than one who has lived for a lifetime “within the mishpocha.” And as often, they embrace and express the most fundamental forms of the faith with uncritical ardor.   Read more »

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