Spirituality of Justice

This week’s newspapers pose an enormous question: Can American democracy survive unregulated corporate money poured into elections? This week’s Torah points toward an answer.

Last Sunday, Part 1 of my essay on “The Meaning of the 21st Century: Domination or Community?” sketched how the war in Afghanistan, our dysfunctional health un-care system, the disemployment crisis, and the stalemate over climate all were evidence that one necessary aspect of our lives — Control — has run amok, turning into Domination and leaving the other necessary life-aspect — loving-kindness, interbeing — choking to death.

Now we have just received a stunning kick in the teeth to Community and a great victory for Domination — in the decision of the Supreme Court that corporations can pour as much money as they like into supporting the election of candidates for public office.

This enormously increases the power of our modern Pharaohs – the top-down pyramidal Global-Gobble corporations that have barely been under public control before, and now will be able to control the public in unprecedented ways.

This is not just an American issue. Big Oil and Big Coal corporations have made it extremely hard to deal with the dangers of global scorching. Now the powers of Big Coal and Big Oil have been multiplied. The web of life -– our most important community of all, in which the interplay of control-over and connectivity-with is crucial to the continuity of life — is thus endangered by increasing the power of corporations to control the climate of our planet.

The snows of the Himalayas are melting under the pressure of global scorching, and with them will disappear the future drinking water of a billion Indians and Pakistanis. Can we save them? No. For Exxon Mobil says, “No problem,” and now will be able to drown in its money any US candidate who says the burning of fossil fuels must be checked.

So the Supreme Court of the United States has just condemned a billion people to slow death by parching drought.

In last week’s Torah we read how Pharaoh let all the waters of his kingdom become undrinkable in order to pursue his despotic course against his people. Now, like Pharaoh, in stubborn arrogance, the Court has transformed itself from an instrument of Justice into a make-believe and lethal “God.” An idol.

In this week’s Torah reading, when God sends Moses to face Pharaoh, God says, “Bo el Pharaoh.” Most English translations say, “Go to Pharaoh.” But “Bo” means “come,” not “go.”

Come to Pharaoh!”

How could God be saying “Come!” unless God was already there? — already within Pharaoh!

Come toward Me.”   Read more »

As I write (December 22), 1950 Jews, including more than 150 rabbis and cantors, have signed the Open Jewish Letter to Senator Joseph Lieberman.

Also among the signers are many full-time Jewish-community professionals or Jewish-studies professors. Many signers wrote additional notes about how outraged they are by Lieberman’s behavior and how ashamed they are as Jews by what he has done.

We are still welcoming the names of signers, and will add them to those we have sent the Senator. Wevwelcome sharring this letter snd report with others.   Read more »

Religion as a Source of Peace?

By Anonymous | 2/24/2010

by Rabbi Amy Eilberg, February 24, 2010
[Eilberg is a member of the Board of The Shalom Center. She was the first woman ordained as a Conservative rabbi by the Jewish Theological Seminary of America. She directs interfaith dialog programs in the Twin Cities, including at the Jay Phillips Center for Jewish-Christian Learning and the St. Paul Interfaith Network.]    Read more »

Freedom Seder --expanded 2d edition (1970)

By Rabbi Arthur Waskow | 2/23/2010

The original Freedom Seder was published in 1969 by Ramparts magazine, thanks to the editorial creativity of Warren Hinckle and Robert Scheer, and in a tiny pocket-size booklet by a tiny independent publishing house — the Micah Press — out of contributions from the Waskow household and other members of Jews for Urban Justice in Washington DC.   Read more »

This past week, The Shalom Center invited our members and subscribers to join in signing an Open Jewish Letter to Senator Joseph Lieberman, calling him to account as an “observant Jew” for failing to uphold two cardinal commands of Torah: pekuach nefesh, “saving life” – which in rabbinic teaching transcends almost every other command of Torah, including observance of Shabbat; and tzedek tzedek tirdof, “Justice justice shall you pursue.”   Read more »

Stamford, CT — More than 400 Connecticut residents, health care reform advocates, and clergy attended an evening prayer vigil that began at Senator Joe Lieberman’s Alma Mater, Stamford High School. The vigil transformed into a candlelight march to the senator’s condo building, where participants sang “This Little Light of Mine.”   Read more »

By Rabbi Nava Hefetz, writing from Jerusalem — 28.10.09

He that walk uprightly, and work righteousness… shall never be moved. Psalms, 15

Salah A-Din Street in East Jerusalem, 9 PM, the streets are deserted, here and there a few men gather. In the middle of the street two men are trying to extinguish burning boxes. The darkness that overshadows the Old City’s walls contains the tension that will only break at dawn.   Read more »

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