Justice and Gender

By Ruth Rosen
Rosen, a former columnist for the Los Angeles Times and the San Francisco Chronicle, teaches history at the University of California, Berkeley. Her most recent book is The World Split Open: How the Modern Women’s Movement Changed America.

OpenDemocracy.net, 5 July 2010    Read more »

By Ruth Rosen
Rosen is a former columnist for the Los Angeles Times and the San Francisco Chronicle, teaches history at the University of California, Berkeley. Her most recent book is The World Split Open: How the Modern Women’s Movement Changed America.

5 July 2010
OpenDemocracy.net    Read more »

[When I first began working on this essay, the word “earthquake” had not yet been swallowed up by the catastrophe in Haiti, and I could use the word to mean the combination of religious, political, sexual, ecological, and economic changes — often labeled Modernity — that have upended the kinds of societies that had shaped our world for the last two thousand years.   Read more »

By Rabbis Phyllis Ocean Berman & Arthur Ocean Waskow

When the ancient rabbis planned the sacred Jewish calendar, they made sure that Passover would always come in the Spring. For Spring is a time for birthing. Just as lambs are born and barley sprouts in spring, so Freedom is born -- and midwives begin the birthing.

This story is  an extension, a midrash, on the Torah story of the midwives who resisted Pharaoh. It takes the story further into the birthing of the people, and sees the midwives as leading heroes of the transformation, all the way to the Great Breaking of the Waters at the Sea of Blood.

The powerful "portrait" of the Narrow Pharaoh is by Avi Katz.

We invite you to use this story as part of the Telling of the Great Liberation on one night of Passover. (If you do, please make a contribution to The Shalom Center  as a gift of freedom to act on behalf of freedom.)  And please let us know your reactions and responses and those of your Seder guests.

Blessings for a joyful rebirth of your own,  and the rebirth of all humanity and earth from this dark time of world-wide eco-crisis into a springtime of new freedom from all Pharaohs!

-- --  Phyllis & Arthur

Long long ago, there was a looong thin river. Along its banks there was a looong thin country. The country was ruled by a looong thin King.

He was so famous for being long and thin that when people spoke directly to him, they called him not "Your Royal Highness" but  "Your Royal Longness."

But his name was "Pharaoh," and behind his back, they called him "Narrow Pharaoh."

Pharaoh was long and narrow because he didn't like to eat.

"Eating is fun," he said. "And kissing is fun. And laughing is fun. Being a king is serious. It is not supposed to be fun!" ¬

"Long and narrow is serious," he said. "But eating makes bulges. Bulges are not serious."

"No more bulges!" said the long narrow Pharaoh.

"I am long and narrow,
"My kingdom is long and narrow,
"And all my people shall become long and narrow!

"When I am not eating, no one shall eat.
"When I am not kissing, no one shall kiss.
"When I am not laughing, no one shall laugh."

One morning, Narrow Pharaoh looked out the window. There was a chubby little baby laughing in the grass.

The King began to frown. "Babies make bulges, too," he said.

"If you put a baby in a long thin woman, you make a bulge in her.
"If you put too many babies in a long thin country, you make a bulge in the country."

"I hate babies!" said the long thin King.
"They cry when I am not sad,
"And they smile when I am not happy.
"They eat when I am not hungry,
And they smell  all the time!"

So Narrow Pharaoh went to his high high throne.

Up the steps he walked    five steps, eleven steps, seventeen steps.

When he looked very very tall, and very very thin, he spoke in a very narrow voice:

"Send me my Minister of Exact Justice!"

The Minister stalked in.

He was almost as thin as the King,

And his clothes were even thinner.

He was almost as tall as the King,

And his hat was even taller.

Said Narrow Pharaoh, "Tell me how to get rid of these extra babies!"   Read more »

Recent actions by the state-established Orthodox rabbinate in Israel and by the Roman Catholic Church in the US remind us: When those who claim their path alone bespeaks God’s Will control the State to enforce their will as God’s, it is God Who suffers. – Both the idea of God in many human minds who know Her as far more unbounded, far more Infinite — and human beings in their bodies and their selves and souls: God’s Image.

I. God, the Jewish State, & Women   Read more »

SEDER FOR THE EARTH: Facing the Plagues & Pharaohs of Our Generation

The Shalom Center has created the text and the organizing mechanisms for you to shape a new Freedom Seder for the Earth in your own community, challenging the plagues and pharaohs of our day and undertaking healing actions by us all.

Copyrights by the authors of their specific passages. Copyright © 2009 by The Shalom Center for the Seder as a whole.    Read more »

Rabbi Arthur Waskow

Late in March 2000, the Central Conference of American Rabbis — the Reform rabbinate — joined with the Reconsructionist Rabbinical Alliance and Ohalah/Association of Rabbis for Jewish Renewal in deciding to affirm and support those members who preside at the weddings of two men or two women.

Why is this happening?   Read more »